The immediacy of Holy Week
Orthodox Christians complete their Lenten Fast this weekend and enter the days of Holy Week. Very specific events are recalled: the raising of Lazarus; the entrance into Jerusalem; the tears of the harlot; the betrayal by Judas; the arrest and trial; the mocking, scourging and crucifixion of Christ; the harrowing of Hell; the resurrection from the dead. All of these are marked in the present tense. This time is that time.
St. Gregory the Theologian’s First Paschal Oration is filled with this understanding:
Yesterday the Lamb was slain and the door-posts were anointed, and Egypt bewailed her Firstborn, and the Destroyer passed us over, and the Seal was dreadful and reverend, and we were walled in with the Precious Blood. Today we have clean escaped from Egypt and from Pharaoh; and there is none to hinder us from keeping a Feast to the Lord our God — the Feast of our Departure; or from celebrating that Feast, not in the old leaven of malice and wickedness, but in the unleavened bread of sincerity and truth, carrying with us nothing of ungodly and Egyptian leaven.
Yesterday I was crucified with Him; today I am glorifiedwith Him; yesterday I died with Him; today I am quickened with Him; yesterday I was buried with Him; today I rise with Him. But let us offer to Him Who suffered and rose again for us — you will think perhaps that I am going to say gold, or silver, or woven work or transparent and costly stones, the mere passing material of earth, that remains here below, and is for the most part always possessed by bad men, slaves of the world and of the Prince of the world. Let us offer ourselves, the possession most precious to God, and most fitting; let us give back to the Image what is made after the Image. Let us recognize our Dignity; let us honorour Archetype; let us know the power of the Mystery, and for what Christ died.
This is the Day of days.
Father Stephen Freeman (emphasis added)